Year
5
Number 115 November
1st 2003
5850
SHARERS are reading this issue of SHARE
this week
__________________________________________________________
Thousands of candles can be lighted from a
single candle, and the life of the candle will not be shortened. Happiness never
decreases by being SHARED
__________________________________________________________
Dear SHARERS,
Today
is a special day for all of us SHARERS. We start our 5th year of
publication. Four years have passed since that 29th
October 1999 when we sent out our first SHARE to a handful of friends. Today
SHARE has got a readership (externally certified by Yahoo!) of 5850 SHARERS who
have directly subscribed to our address in Argentina. Plus a few hundreds which
receive SHARE in Perú through a British Council-funded ELT Scheme and in Chile
through the EFL Teachers Network run by the University of Tarapacá. We have
certainly gone a long way but the spirit remains the same: SHARE is a free
publication. It was born that way and will remain that way. It is absolutely
free, not only in the sense that nobody has to pay a cent for or to SHARE
(readers or advertisers) but also because it is not attached to or funded by any
government body, educational institution or commercial enterprise. It was born
as the work of our family and a pair of close friends, like our dear old
Bernieh, and was soon enriched by the spontaneous contributions of our
readers. As we toast (albeit with
Coke!) for this new birthday we want to renew our promise of keeping SHARE as
what it was always intended to be: our direct contribution to our profession
that has given us so much.
We count on your support to go on blowing many
more birthday candles in the future. We know you will be round our birthday cake
every year and you will tell other friends to come and join us in this long
celebration of love that is already four years old and keeps on growing strong
and healthy as it should.
Love
Omar and Marina
______________________________________________________________________
In SHARE 115
1.- The
Impact of Oral Narrative in the Classroom.
2.-
Word Formation Processes.
3.- Teaching
English to a Blind Child – Part 4.
4.-
The Keepers.
5.- Segundo Encuentro de Profesores y
Traductores en la UCA.
6.- Politically
Correct Terms for “Stupid”.
7.-
Capacitación en Español como Lengua Extranjera.
8.-
On-line courses for Teachers of English.
9.- Becoming
an effective presenter.
10.- Teacher Training Courses in
Bahía Blanca.
11.- “Little Women” at The
Playhouse.
12.- Course on how to use the Web in the
Classroom.
13.- “Stories that sound” Farewell
Workshop.
14.- “Little Shop of Horrors” in Venado
Tuerto.
------------------------------------------------------------------------
1.- THE IMPACT OF ORAL
NARRATIVE IN THE CLASSROOM
Our dear SHARER Graciela
Obregón from Santa Fé has sent us this article about the power of storytelling
she wants to SHARE with all of us. Today we are publishing part one of that
article.
The
Power of Storytelling: How Oral Narrative Influences Children's
Relationships in Classrooms
Robin
Mello
University
of Wisconsin-Whitewater
Abstract
This
article presents findings from an arts-based research projcet that took place in
a fourth-grade classroom over the period of one school year. It examines the
impact of storytelling on children's self-concept. In addition, it discusses how
storytelling helped children process their social experiences in school.
Storytelling
& The Cultural Voice
The
folk literature of the past, which was once consumed by adults, is now the
standard fare of basal texts and children's literary classics. Today, despite
our increasingly technologically literate society, traditional literature still
holds a place in our culture. We know that the myths, legends, epics, and folk
tales of prechirographic (Note 1) societies helped shape human experience; so it
is not surprising to see that these same stories have found their way into the
modern public discourse including our school classrooms. For example, stories
such as the Odyssey and the Iliad are currently found in picture book form and
have been translated into children's cartoons and animated feature. Even the
popular television show "Hercules" as well as its spin off "Xeena Warrior
Princess" attests to the fact that epic themes and mythological characters from
antiquity are currently part of the modern psyche, at the very least they are
part of our entertainment industry.
Storytelling
Storytelling
is one of the oldest, if not the oldest method of communicating ideas and
images. Story performance honed our mythologies long before they were written
and edited by scribes, poets, or scholars. Storytelling, as it is defined here,
is a linguistic activity that is educative because it allows individuals to
share their personal understanding with others, thereby creating negotiated
transactions (Egan, 1995 & 1999). Without this interactive narrative
experience humans could not express their knowledge or thought. As Bruner (1986)
points out, storytelling is part of how humans translate their individual
private experience of understanding into a public culturally negotiated form.
Storytelling
is also a performance art, one that has been revitalized in recent years and
which has developed into a neotradition throughout the U.S.A (Zipes, 1995).
Today, the modern storyteller performs texts that (for most) have been learned
from books. However, the art of storytelling still remains connected to its
ancient roots in that it remains an activity where a tale is told aloud, to an
audience, without the use of memorized scripts or other literary texts. It is
the closest thing we have, in modern contexts, to the orality of our preliterate
ancestors. Modern storytellers, therefore, like their ancient counterparts,
continue to rely on their manipulation of language in order to relate an
anecdote and often make use of dramatic skills such as characterization,
narration, vocalization, and mimetic action.
Traditional
Literature
Traditional
texts have been passed on through storytelling across the generations, developed
by way of the folk process, and resulting in archetypal culturally shared
narratives that have educative value. Literary forms of these tales, as we know
them today, were originally collected (mostly by white male European Scholars in
the nineteenth and early twentieth centuries), transcribed, edited, published,
and subsequently used as source material for much of the current literature for
children as well as the fantasy fiction for adults. Still, due to the fact that
many tellers crafted myths and legends in a variety of social contexts, over
time, these stories remain illustrative of collective experiences. Many
traditional texts define ethical perspectives, epistemological views, and
cultural constructions of identities and it is generally thought that the folk
process strengthened the collective or social knowledge, contained in stories.
The evolution of folk tales, then, evolved into primary texts for learning and
meaning making (Coles, 1989; Engle, 1995; Mishler, 1995).
The
concept, that stories characterize and define identity, for both individuals and
groups, is also grounded in the work of Jung (1969) who identifies a series of
specific and formal elements within world mythologies that have become primary
archetypes. Each archetype represents a core psychological function common to
all humans. Jung's archetypes are found symbolically within traditional tales
and are depicted in a variety of forms. The fact that many of these archetypes
occur repetitively in myths from widely divergent geographical areas is
evidence, according to Jung, that a "collective unconscious" exists connecting
people, cultures, and time within a "generative force."
Bettelheim,
a Freudian psychoanalyst, has also argued that stories are symbolic expressions
of the inner experience of development in children (1977). Stories connect
children to psychological realities and folk tales assist children in their
psychosocial and imaginative growth. When traditional texts are told to
children, according to Bettelheim, the symbolic patterns these tales display
become manifestations of psychological constructs.
The
work of Bettelheim (1977) and Jung (1969) profoundly influenced the field of
education. Developmental models extracted from traditional literatures by these
theorists suggested to many educators, at the time, that stories were important
teaching tools and that children would benefit from exposure folk tales.
Applebee (1978) and Favat (1977), in their originative studies, examined
children's reactions to folk stories and found that students made connections
between the plots and events in books by connecting their own life experiences
to that of fictional characters. This research encouraged more educators to take
stories seriously and to incorporate them in teaching and learning
environments.
Storytelling
and Learning
Wells's
(1986) seminal study investigating the links between storytelling and school
success found that the key to literacy development was consistent exposure to
storytelling and narrative discourse in both the home and classroom
environments. Wells' work has strengthened efforts to incorporate storytelling
in school environments. Current studies support Well's findings, suggesting that
telling stories from culturally diverse sources supports the creation of
multicultural awareness in classrooms (McCabe, 1997) and encourages the
development of healthy self-concepts (Paley, 1990). Traditional literatures from
a wide variety of cultural contexts have also been found useful in the growth of
imagination (Rosenblatt, 1976; Gallas, 1994), morality (Coles, 1989; Zipes,
1997) and self-identity (Chinen, 1996). In addition, Egan (1999) suggests that
the dramatic format of Western story itself can function within classrooms as
the primary form of teaching and learning. In addition, he finds that "the
classic fairy tales have considerable power to engage the imaginations of young
children in [classroom settings]" (p.35).
Although
storytelling is now maturing into a recognized performance-art form, as
indicated by the current popularity of storytellers' guilds, artist-residency
programs, university courses, publications, and international conferences, it
still takes a back seat to other more technological forms of instruction. In
spite of the fact that storytelling as teaching has the strongest support in
preschool and kindergarten classrooms—where it is an important accepted method
of teaching—it is still not a common and consistent practice across grades and
content areas. As Eisner (1998) points out, the mere presence and acceptance of
arts-based practice does not presume that the arts have parity within schools,
or a consistent place within classrooms. It has been over a decade since Egan
(1989) urged teachers to see storytelling as a conceptual approach to
curriculum. However, widespread integration of narrative pedagogy has not been
created. Therefore, it is time, as Eisner (1998) suggests, to:
Widen
our epistemologies [so that] the potential for rescuing curriculum from a
hierarchy that reflects a more or less Platonic conception of knowledge and
cognition increases… The privileged place of a limited array of fields of study
in our schools would give way to a more ecumenical and broadly arrayed set of
curricular options. (p. 107)
Unless
we can now begin to readdress storytelling's place in the educational arena the
performing-art of storytelling will continue to compete with media and computers
as a system of instruction. It is likely too, that it will decline in schools as
the prevailing emphasis on computer literacy, interactive technology, and
distance learning programs increase—and as we come to rely on hypertexts and
media productions as our primary source of information.
Investigating
the Impact of Storytelling in Classrooms
Because
children are currently the major consumers of traditional texts in our society,
the question of how folk tales may or may not impact learning remains important
to our understanding of education and human development. However, few studies
exist that actually investigate the impact of the ancient and seminal performing
art of storytelling on children's development and learning. With the exception
of Egan's work (1989, 1995, 1997) in developing curricular formats based on
story structures, Paley's (1990) pedagogical reflections on young children's
dramatic play, and Atkinson's (1995 & 1998) life-story methodology examining
how students perceive their life history, questions about the impact of
storytelling in classrooms remain virtually unanswered.
In
response to the paucity of research in this area, and because I am both a
teacher and a storyteller, I conducted a qualitative arts-based study designed
to examine children's responses to the storytelling of traditional texts. The
intent of this study was to investigate how the art of storytelling impacted
students' development and to look at what students might learn from folk tales
after hearing them told aloud.
This
study explored children's responses to the character roles portrayed in
traditional and used methods influenced by qualitative and arts-based
epistemologies (Barone & Eisner, 1997; Eisner, 1991 & 1998; Finley &
Knowles, 1995). In addition, the study is influenced by research conducted by
Stone (1998), Westland (1993), and Trousdale (1995) who compared children's
attitudes to characters found in Grimms' fairy tales and is intended as a
response to, and a deeper investigation of, traditional literatures' place in
educational environments.
Methods
As a
performance artist, scholar, and storyteller, I have become deeply interested,
during the past twenty years, in examining what happens when stories come to
school in their original format. Specifically, I am curious to know what impact,
if any, traditional tales have on children's learning when they are presented in
their oral form—as opposed to reading or retelling them from a book. This study
was designed with these questions and assumptions in mind. It was grounded in
the arts-process of performance- telling. Its major purpose was to investigate
areas not accounted for in previous research by including multiple perspectives
of children and by providing information about what elementary school students
might say about storytelling and traditional texts as part of classroom
practice.
Qualitative
arts-based research includes the researcher and subject(s) in an iterative
process based on participants' responses and reflections on the research
question (Strauss & Corbin, 1997). In this type of practice method evolves
as data are collected, examined, and meanings are negotiated. Emergent theories
are then brought back to the field and are used to modify concepts, protocols,
and investigative practice. This study utilized such a process. For example, at
the beginning of this study students discussed preferences and reacted to the
qualities of characters in stories. As the study progressed, their reflections
deepened and protocol questions were changed in order to better represent their
thinking, reflectivity, and input. Stories and questions were presented to
students, responses recorded, then questions, as well as analytical
perspectives, were reworked and reinterpreted—dependent on student feedback. In
addition, due to the iterative and grounded nature of this examination, the
sample population was intentionally small so that the questions could be
examined in-depth and over time. The goal of the study was to get the most
holistic information possible from a small sample population so as to include
participants in the exploration and development of the research.
This
study was also grounded in the practice of storytelling and the narrative
discourse of children, a traditionally powerless group in our society. It uses
their stories as the primary data for making meaning out of the research
encounter. In an attempt to break down some of the hierarchical and power
relationships that are inherent in any relationship between adults and children,
this investigation attempted to create a research setting that enabled students
to creatively express their thoughts and viewpoints in a safe, respectful, and
arts-infused environment. It was also designed to give students an opportunity
for expressing and exploring their own intuition and thinking.
Validity
Maxwell
(1996) states that validity, in qualitative research, is both an issue of design
and an issue of credibility, as it address the question of why findings should
be believed. The validity standard that this study worked within is one of
authentic relativism, in that it depended on the research design, employed art
disciplines and procedures, fostered the research relationship as part of its
methodology, and reflected participants' viewpoints in order to create an
authentic account that is grounded in the reality of the event. Care was taken
to capture a legitimate understanding of the study's context by presenting as
complete a picture as possible of what participants and the researcher actually
said, did, thought, created, and perceived.
Validity
issues were also addressed as part of an epistemological grounding as well as
method. For example, validity issues were deliberately structured into the
research design and plan including; a) using methodology that correspond to the
design with qualitative and arts-based approaches; b) including on-going
collaborative approaches to discussion and investigation of research questions;
c) paying attention to disconfirming and divergent data; d) collecting multiple
data from multiple sources as a way of checking out researcher beliefs,
assumptions, and biases; e) an on-going system of "memoing" (Creswell, 1998) on
the part of the researcher.
Scope
& Context
Because
storytelling is a highly verbal and auditory art form, a small group (one
Fourth-grade class) of students was selected as participants. The small size of
the group allowed for in-depth discussions and analysis over a long period of
time. It also enhanced the reflective nature of the responses.
The
students involved were all regular attendees of Washington Intermediate School,
a neighborhood facility located in a small New England mill town. All were
between the ages ten through twelve, of working class, working poor, or welfare
poor parents of Franco-American, Irish-American, Native American, or "Yankee"
backgrounds.
Data
collection, which took place over the course of one school year, focused on
students' reactions to stories told aloud. Texts were selected from a wide
variety of world tales from multicultural sources and included myths, folk and
fairy tales, sections of epics, legends, and fables. In addition, stories were
also selected for their ethical content. Stories included both conformist and
nonconformist heroes and heroines, as well characters who portrayed vanity,
foolishness, courage, housekeeping, magical abilities, care taking, and
superhuman abilities.
Throughout
the duration of this study (September-May), students were asked to participate
in twice-monthly storytelling sessions executed by the researcher/storyteller (a
guest-artist in the classroom). Storytelling time was usually scheduled during
midmorning, after literacy and math instruction, and before recess. During
presentations, chairs and desks were moved back and a rug was repositioned so
students could lounge comfortably during the listening/telling.
In
every case, students participated actively and with a high degree of interest;
often requesting that a particular story be retold over and over again. After
the storytelling, students met in small groups for in-depth interviews.
Interviews and stories were taped and transcribed; these conversations and
interactions made up the bulk of data used in the analysis. All of the data used
here is quoted verbatim. No part of the transcribed text has been adjusted or
changed to make it easier to read. However, the data presented below have been
pre-selected as indicative of the larger data set.
©
International Journal of Education and the Arts
Volume
2 Number 1 - February 2, 2001
------------------------------------------------------------------------
2.- WORD
FORMATION PROCESSES
Our
dear SHARER Graciela Barrientos Prieto from Valparaíso, Chile has sent us this
article about how new words find their way into the
language.
Words
pour into English
Jean
Aitchison
Word
formation processes
New
words are not totally new. The vast majority are made up out of existing
components. The same word-formation processes recur around the globe, though
each language has its own particular favourites.
New
words are typically placed in inverted commas, when they are first introduced,
as in 'The annual fee allows unlimited entry to district parks for your dog for
a year and a case of 100 'pooper-scoopers''', a pooper-scooper being a tool for
the removal of a dog's solid waste. As a word becomes accepted, these inverted
commas are eventually dropped.
i)
Compounds. In English, compounding has been the most prolific process throughout
the 20th century. This consists simply of putting words together. Sometimes
these remain as two words. Recent examples include airport fiction (books,
especially ones that are not very serious, that people buy at airports to read
while they are travelling on planes) and hot desk (a desk which is used by
different workers on different days, instead of by the same worker every day).
At
other times, the two parts are joined into a single new word, for example
jobseeker (someone who is trying to find a job), and webhead (someone who uses
the Internet a lot, especially in a skilful way). Sometimes the two parts are
linked by a hyphen, as in walk-in, a recent adjective that describes a place to
which you can go without an appointment, as in walk-in
clinic.
ii)
Affixes. Affixation is another common method of forming new words. An affix is
an additional part of a word added at the beginning (prefix) or end of the word
(suffix).
Adding
an ending to an existing word continues to produce many new words in English.
For example, -iac has been added to the word brain to created the recent new
word brainiac (informal humorous someone who spends a lot of time studying and
thinking about complicated ideas, but who is often unable to communicate with
people in ordinary social situations: Electrical engineering is the perfect
career for a brainiac like him). This word is also used as an adjective: The
company is trying to change its brainiac image.
Many
new words have also been created through the addition of the suffix -ization, as
in dollarization (a situation in which countries outside the US want to use the
dollar rather than their own country's money) or globalization (the process by
which countries all over the world become connected, especially because large
companies are doing business in many different countries). This is, in fact, two
suffixes combined, -ize as in globalize, then with an added -ation.
Another
increasingly popular suffix is -land, as in adland (the activity or business of
advertising, considered as a whole: Anything that grabs your attention is good
in adland) and cyberland (activity that involves the Internet and the people who
use it).
Prefixes
have become more widespread recently. Cyber- is a good example of a prefix which
has been used to create a range of new words (originally meaning 'computer', now
often meaning 'to do with the Internet'). For example cybercafé, cybercrime,
cyberforensics, cyberfraud (the illegal act of deceiving people on the Internet
in order to gain money, power etc), cyberland, cyberporn (sexual images, films
etc shown on the Internet).
And
dozens of new words formed by prefixes relate to size, both large size and very
small size, such as micro-, super-, and multi-, as in:
microbrewery
a small company that makes only a small quantities of beer, and often has a
restaurant where its beer is served
microengineering
the activity of designing structures and machines that are extremely small
micromanage to organize and control all the details of other people's work in a
way that they find annoying: Professors warned that students will suffer if the
state legislature tries to micromanage public education.
supersize
AmE a supersize drink or meal in a fast-food restaurant is the largest size that
the restaurant serves
multi-tasking
1 a computer's ability to do more than one job at a time 2 the ability to do
different types of work at the same time
These
prefixes mostly have clear meanings. But suffixes too may have meanings: -ism is
a suffix which has acquired a more specific meaning in recent years, alongside
-ist. At one time, its meaning was fairly neutral, as in pacifism (the belief
that all wars and all forms of violence are wrong). But gradually -ism has taken
on a feeling of disapproval: ageism is 'unfair treatment of people because they
are old', and someone who is prejudiced in this way is an ageist. Similarly,
lookist (adj) is unfairly deciding to like or not like someone by considering
only the way they look, their weight, their clothes etc'. The -ism is lookism,
and the person who discriminates is a lookist.
iii)
Conversion (change of word class). A variety of other word formation processes
exist, which sometimes suddenly erupt in dozens of new words and phrases.
Conversion, the change of a word from one word class (part of speech) to another
is very common in today's English. It is easy for a language with few word
endings to use this process, as with to bookmark (a verb formed from a noun)
meaning 'to save the address of a page on the Internet, so that you can find it
again easily'; to ramp or to ramp something up (a verb formed from a noun),
meaning 'to try to persuade people that a company's shares are worth more than
they really are'; and to sample (a verb formed from a noun) is 'to use a small
part of a song from a CD or record in a new song'.
iv)
Acronyms and abbreviations. Acronyms, initial letters of words, have been
important for some time, and abbreviations such as RIP ('Rest in Peace', used on
tombstones and in speech about someone who is dead) and asap ('as soon as
possible') are widely known and used. Some of these acronyms become accepted as
full words, such as laser ('light amplification by the stimulated emission of
radiation', meaning a device that can emit an intense beam of light), which is
pronounced as a word (leIze). Recently, acronyms and abbreviations have grown
increasingly frequent, at least among teenagers and young adults, partly because
of mobile phones, or cell phones, which can also send text messages, but which
have very limited space on their screens. So brief message abbreviations are
becoming common, such as IMHO ('in my humble opinion') and CUL ('see you later')
- though caution is needed. Some abbreviations are ambiguous: LOL could mean
either 'Lots of love' or 'Laughing out loud'!
v)
Blends. Two words combined into one are known as blends (a term now more usual
than the older one, portmanteau words, sometimes still used to describe this
happening).
A few
blends have become an accepted part of English, such as brunch, a mixture of
breakfast and lunch, and some of them are intentionally humorous. For
example:
netizen
slang someone who uses the Internet, especially someone who uses it in a
responsible way. This word comes from a combination of the words 'net', meaning
'the Internet', and 'citizen': China and India will soon have far larger numbers
of netizens than any Western nation.
netiquette
informal the commonly accepted rules for polite behaviour when communicating
with other people on the Internet: Netiquette says that you don't use all
capital letters in an e-mail, because that shows you are
angry.
The
word imagineer, from 'imagination' and 'engineer', means someone who has a lot
of new ideas, and who is also able to use these ideas to do practical
things.
Layering
Yet
new words are not necessarily fresh ones. Existing words can split apart, in a
process known as layering. New layers of meaning grow up alongside existing
ones, such as client (a computer on a network that receives information from a
server {=large powerful computer}), or brother (a word meaning a black man, used
especially by other black men). Similarly, lurk is now used not only of
suspicious characters who may hide in the bushes, but also of someone who enters
a chat room on the Internet, and reads what other people are writing to each
other, but does not write any messages to them.
Another
type of layering is when words appear to fade in meaning. In fact, this is not
so much weakening, as an additional new meaning, as with the word devastated.
'The city was devastated', usually means that it was destroyed by an enemy or a
major natural disaster, such as a volcano. But 'Peggy was devastated when her
new hat got wet' is quite a trivial affair, and simply means 'Peggy was
unhappy'.
Conclusion
Words,
then, are continually coming into English. So is the language getting bigger and
bigger? Yes, it is. But words do not necessarily stay for ever. They may fall
out of use, and die away.
So
how does one cope with all these hordes of words? The answer is: buy a recent
dictionary. Hopefully, the current one will provide a useful stock of words for
any student who wants to start the 21st century by updating their vocabulary.
Jean
Aitchison is the Rupert Murdoch Professor of Language and Communication at the
University of Oxford. She is the author of a number of books, including:
Words
in the mind: An introduction to the mental lexicon, 2nd edition. Oxford:
Blackwell 1994 Language Change: Progress or decay?, 3rd edition. Cambridge:
Cambridge University Press 2001
(c)
Pearson Education 1996-2003
------------------------------------------------------------------------
3.- TEACHING ENGLISH TO A
BLIND CHILD – PART 4
Today we
are publishing the last part of the paper that our dear SHARER and friend Cristina Araujo presented at the Ninth National Congress of Teachers and Students of English last
July.
If you
missed parts any the previous parts, you can always find them in the SHARE
Archives of our Website: www.ShareEducation.com.ar
Projected
Application: Alternative
Class Activities & Tasks
The
following activities were designed taking into consideration the previous study
and having in mind that all children learn by doing, that they learn better in a
positive atmosphere, that variety is motivating, that different children learn
in different ways, that English can be used to explore themes such as tolerance
or social behaviour, and finally that activities can be adapted to suit the
needs of students with different requirements.
All
the activities in this section were carried out by the fourth grade teacher at
the private institute were I work. Her group is formed by 16 students, 10 girls
and 6 boys, aged 12 to 14. They have been together since first grade and the
textbook used at the moment is Super Buzz.
Activity
1
Let’s
get to know what Braille is
Objective:
The purpose of this activity is to show the class what Braille is all
about.
Helped
by a chart, the teacher introduces all the Braille symbols.
Each
student tries to write his/her name in Braille using glue. When they finish the
blind child checks if names have been written
correctly.
For
example:
Tomas: .
l l
. ll l
. l
.
ll
l . . . . . l
l
.
l
. l
. . .
l
.
Activity
2
Let’s
play with Braille
Objective:
The purpose of this activity is to make all students in the classroom become
acquainted with the Braille system. It was developed in 3 stages according to
the degree of difficulty that the different symbols presented.
Stage
1:
Learn
Braille - Letters A to J
With
this set of symbols students are asked to note how letters A to J are made in
the upper two-thirds of the cells.
Exercise
1:
Can you identify these words?
At
this point students are asked to note how the letters K to T are formed by
adding dot 3 to the letters A to J.
Exercise
2:
Can you identify these words?
(Notice
that so far no capital letters have been used, since this implies an extra
difficulty).
Activity
3
A video session may
have multiple purposes, such as: to present or consolidate structures, to
provide stimulus for a piece of writing, to serve as a springboard for
role-play, discussion, and listening, to focus on vocabulary,
etc.
The activity was
planned to be carried out in 5 stages.
Stage 1- Silent
listening: Students listen
for a couple of minutes to the beginning of the sound track so as to imagine
what the story is about.
Stage
2: Viewing of the
presentation of the film –title, cast, etc.- to elicit the story. This moment is
also used to incorporate the necessary vocabulary by predicting
dialogue.
Stage
3: Back-to-back
description. For 5 minutes students sit in back-to-back pairs; the one who faces
the screen describes what s/he sees to the other. Then they all share
information.
Stage
4: Viewing of the
rest of the film. Students take turns to sit next to the blind child to answer
his/her questions. If the student in charge cannot answer by him/herself s/he
would raise his/her hand, the teacher would stop the video and the whole group
would try to find the proper answer.
Stage5-
reformulation: In a paragraph
they are to change the end of the story.
This exercise on
was conceived of as an introduction to guided fantasy exercises. Words have the
power of making us feel, see, hear, smell and taste things that we may not even
know. Our words and those of others
can direct what we imagine in the same way that what we imagine can direct our
words; this occurs because this activity connects different parts of our brain,
stimulating new connections and new learning.
Objective: to
access and enhance the students’ potential to become more aware of their
capabilities, and to practise and harness their
powers of visualization in the service of their language learning. It is also
useful to discover our students’ interests.
Exercise
1:
Setting:
Students sit in pairs while Baroque music is played, e.g. Alejandro Marcello’s
Concert in D minor, Adagio.
The student on the
right closes his/her eyes, listens and imagines. The student on the left listens
to the music and whispers to his/her classmate the words than come to his/her
mind.
The first time this
activity should last only one minute; in later classes it may last longer. When
the minute is over the teacher stops the music, asks students to remember the
visualization and share it with his/her partner. Then they change
roles.
Guided
Fantasy
Guided
fantasies, which are also called guided journeys or visualizations, involve
students in creating pictures in their minds while following a script read by
the guide, in this case the teacher.
Objective:
All of us learn better when we are given the opportunity to access and process
information in different ways. The focus of this activity is the use of guided
fantasy to access the right side of the brain, the side where metaphors are
understood and emotions are realized, where dreams and imagery occur and
fantasies are born.
Setting:
Students sit in a circle while Baroque music is played, e.g. Vivaldi’s Four
seasons: Spring.
Stage
1: The teacher asks her students to sit comfortably, close their eyes and
concentrate on the music.
Stage
2: After a few seconds the teacher starts reading:
Script:
It is a beautiful afternoon, the sun is
shining brightly and you can listen to the birds singing. You are walking along
a path; you are happily enjoying your walk. But, No, wait… in front of you there is a wall, a high
wall. Look for a door… (silence: 5´´) There it is, now open it! You are in the
most beautiful place you have ever seen. Look around, contemplate it. Now start walking again; look for something that
you really like, go nearer, touch it, smell it, weigh it, listen to it, feel it,
embrace it, enjoy it…. (silence 10´´). Now you have to come back, leave the
object where it was and say goodbye, turn around and walk again to the open
door, close the door carefully and walk back to the classroom… (silence: 5´´).
Stage
3: After the reading the teacher tells her students to turn around so as to face
their peers’ back, then she asks them to draw with one finger on their peers’
back the object that they have found.
Stage
4: Each student describes what he thinks his/her peer has drawn on his/her back.
They share opinions, confirm or correct.
Conclusion
The
five activities described above were carried out between August and October by
the teacher while I reserved for myself the role of observer. Except for the
first activity ”Let’s get to know what Braille is”, which was used as an
icebreaker, the rest of the activities were specially designed to be integrated
with the rest of the regular classroom activities. All of them had a purpose and
they did not interfere with the development or timing of the class; on the
contrary, they fostered integration and successfully addressed the needs of all
the members of the group.
Today,
all 4th grade students form a group based on integration, recognition
of difference and acceptance of the other, where every member, sighted or not,
has a place of their own.
© 2003 by
Lic. Cristina Araujo
----------------------------------------------------------
4.- THE
KEEPERS
Our
dear SHARER and SHARER Efraín Davis has sent us this delicious piece of writing:
Dear
Friends,
I have received this beautiful reflection from a Friend.Now,I am
sharing it with other Friends.Enjoy!!!!
Efrain
The
Keepers
I grew up with practical parents--a Mother, who washed aluminum
foil after she cooked in it, then reused it. She was the original recycle queen,
before they had a name
for it. A Father, who was happier getting old shoes
fixed than buying new ones. Their marriage was good,their dreams
focused.
Their friends lived barely a wave away. I can see them now. It
was the time for fixing things -- a curtain rod, screen door, the oven door, the
hem in a dress. Things
we keep. It was a way of life, and sometimes it
made me crazy. All that fixing,
reheating, renewing, I wanted just
once to be wasteful. Waste meant affluence. Throwing things away meant you knew
there'd always be more. But then my Mother died, and on that clear summer's
night, in the warmth of the hospital room, I was struck with the pain of
learning that sometimes there isn't any 'more'.
Sometimes, what we care
about most gets all used up and goes away...never to
return.
So........while we have it........it's best we love
it......... and care for it.........and fix it when it's
broken......... and heal it when it's sick. This is
true...........for
marriage.........and old cars..........and children
with bad report cards.........and dogs with bad hips.......... aging
parents..........and grandparents. We keep them because they are worth it,
because we are worth it.
Some things we keep. Like a best friend
that moved away--or--a classmate we grew up with. There are just some things
that make life important, like people we know who are special....and so, we keep
them close!
I received this from someone who thought I was a 'keeper'!
Then I sent it to the people I think of in the same way. Have a great day,
keepers!!!!!!!
-----------------------------------------------------------
5.- SEGUNDO
ENCUENTRO DE PROFESORES Y TRADUCTORES EN LA UCA
Our
dear SHARERS from the Centro de Graduados en Lenguas Vivas de la UCA have sent us this announcement about their
forthcoming Segundo Encuentro Abierto de Profesores y Traductores de Inglés
which they are currently organizing with the Departamento de Lenguas de la
Facultad de Filosofía y Letras de la Universidad Católica
Argentina.
Omar will give the closing plenary of the Section devoted to ELT and we hope to
see many of our SHARERS there.
Nuevos
Enfoques en el Siglo XXI
Viernes 7 Noviembre – 15:00
horas
Auditorio
Monseñor Derisi – Alicia M. De Justo 1400 (Subsuelo) – Puerto
Madero.
Panel
de Profesores: Nuevos enfoques en la enseñanza de la Lengua
Inglesa
15.20-16.00 :
Susan Hillyard B.A.
Use it or Lose
it
16.05-16.45
Prof. Oriel Villagarcía M.A.
The Hidden
Dimension
17.00-
17.40 Prof. Laura Szmuch y Jamie Duncan B.A.
They´re playing
our song
17.45-
18.25 Lic. Omar Villarreal
Teaching English
in Argentina: The Tragedy and the Glory.
18.20-18.30
Preguntas
18.30-18.45 Coffee break
18.45 Panel de
Traductores: Nuevos Enfoques en la Traducción.
18.45 T.P. Graciela
Isaía y Ruiz
El Traductor
Argentino y el Mercado Internacional
19.30 T. P.
Herminia Alonso
Servicios a la
Comunidad y Programas de Voluntariado
Arancel:
$5
Inscripción: At:
Leticia Dagna – TE 338-0822 – leticia_dagna@uca.edu.ar
------------------------------------------------------------
6.- POLITICALLY CORRECT
TERMS FOR “STUPID”
Our dear
SHARER Adriana Quinteros from Córdoba sends us this very original
contribution:
Crippled
too high for his crutches.
The cursor's blinking but the keyboard ain't
connected.
A few
clowns short of a circus.
A few
fries short of a happy meal.
A few beers short of a six pack.
A few peas
short of a casserole.
The wheel's spinning, but the hamster's dead.
One
fruit loop shy of a full bowl.
One taco short of a combination plate.
A
few feathers short of a whole duck.
All foam, no beer.
The cheese slid
off his cracker.
Body by Fisher, brains by Mattel.
Has an IQ of 2, but it
takes 3 to grunt.
Warning: Objects in mirror are dumber than they
appear.
Couldn't pour water out of a boot with instructions on the
heel.
He fell out of the stupid tree and hit every branch on the way
down.
An intellect rivaled only by garden tools.
As smart as
bait.
Doesn't have all his dogs on one leash.
Elevator doesn't go all the
way to the top floor.
Forgot to pay his brain bill.
Her sewing machine's
out of thread.
His antenna doesn't pick up all the channels.
His belt
doesn't go through all the loops.
Proof that evolution CAN go in
reverse.
Receiver is off the hook.
Several nuts short of a full
pouch.
Skylight leaks a little.
Slinky's kinked.
Too much yardage
between the goal posts.
One inch short of a yard.
One bacon bit
short of a salad.
id10t error. (Usually used by techs in
reference to users.)
10 yards down and the game hasn't even
started.
Sub-human
Error.
Experiment
for brain-killing viruses.
This is a
term that tech support users use only with the stupidest of people: "PEBCAK",
which stands for "problem exists between chair and keyboard".
----------------------------------------------------------------------
7.-
CAPACITACIÓN EN ESPAÑOL COMO LENGUA EXTRANJERA
Our dear SHARER María José Gassó from Centro
Alpha has sent us this information about their forthcoming activities:
(1) Curso Alpha de Iniciación a la Enseñanza
de ELE I
Lugar:
Centro Alpha, Av. Córdoba 991 2º “A”, Ciudad de Buenos
Aires
Fechas
y Horario : Martes
y jueves de 18:30 a 21:00
Martes 11, 18 y 25 de
noviembre
Jueves 13, 20 y 27 de
noviembre
Martes
2 de diciembre
Jueves 4 de diciembre
Arancel
del curso: $250.
El 60% debe abonarse antes de comenzar y el 40% restante debe abonarse al
comienzo de la segunda semana.
Requisitos
para la inscripción:
Para
poder inscribirse, no necesita contar con formación ni experiencia previas. La
inscripción cierra el día 7 de noviembre. El primer pago debe efectivizarse
hasta ese día como último plazo, en Centro Alpha Av. Córdoba 991 2º”A” todos los
días desde las 14:30 hasta las 19:30 hs.
¿Qué
es el CAI-ELE?
ELE
es el nombre internacional de Español Lengua
Extranjera.
Usted
está pensando en enseñar español para extranjeros en el país o en el exterior o
ya ha dado algunas clases. Es hablante nativo del español, tal vez es profesor
de otras lenguas extranjeras, traductor, periodista, o se ha dedicado hasta el
momento a otra profesión.
Enseñar
una lengua no es tarea simple: hay que saber sobre ella, sobre su cultura, hay
que saber acercar esos conocimientos a un hablante de otra lengua, que irá
aprendiendo, a la vez, la gramática, las pautas culturales y los códigos de una
nueva comunidad.
Alpha
ha pensado un curso para usted. CAI-ELE es un curso intensivo, de un mes de
duración, de 8 encuentros de dos horas y media, 20 horas en total.
CAI-ELE
está pensado para aquellos que no pueden hacer una carrera, pero que están
interesados en formarse en el área y que creen en esa formación como base para
empezar a hacer. No se requiere formación o experiencia previas.
CAI-ELE
tiene 3 módulos:
Módulo
de lengua: ¿Qué tengo que saber sobre el español para enseñarlo?
Módulo
de cultura: ¿Qué tengo que saber sobre nuestra cultura y nuestras pautas
socio-culturales?
Módulo
de didáctica: ¿Cómo llevo esto al aula? ¿Con qué materiales? ¿Con qué
estrategias?
Los
tres módulos están pensados de manera complementaria y sus contenidos van
alternando durante el curso. CAI-ELE es un curso de iniciación. Con CAI-ELE no
habrá hecho todo, pero será un excelente puntapié inicial. Luego, lo ayudaremos
a continuar.
Además,
Alpha (un centro dedicado al estudio y difusión del español en Buenos Aires)
puede contactarlo con el mundo de la enseñanza del español para extranjeros y
acercarle la información que necesite. A través de Alpha, puede entrar en
contacto e intercambiar con otros futuros colegas experiencias, dudas e
inquietudes.
Escríbanos: e-mail
informes@centroalpha.com.ar, o llámenos al 4393-1972 (por la tarde).
(2) Talleres de capacitación en ELE –
Español como Lengua Extranjera
21 y 22 de
noviembre de 2003
Coordinadoras
de los talleres: Lic. María José Bravo, Lic. Beatriz Autieri y Lic. María José
Gassó
Trabajaremos
en la capacitación y actualización en la enseñanza de español para extranjeros,
focalizando cada vez, diferentes temas: la comprensión auditiva, la comprensión
lectora, la corrección y la evaluación de la comprensión, la producción oral, la
producción escrita y la corrección y evaluación de la producción oral y
escrita.
Horario: viernes
de 9:30 a 18:30 hs. Sábado de 9:30 a 16:30hs.
Arancel: $80 (ochenta pesos) por los dos días.
No se aceptarán inscripciones por un solo día.
Cierre de inscripción: 14 de
noviembre. El pago del arancel deberá hacerse hasta el 14 de noviembre en
nuestras oficinas: Av. Córdoba 991 2º A. Si reside en el interior, comuníquese
con nosotros para organizar su inscripción.
Informes e inscripción: escríbanos a informes@centroalpha.com.ar o llámenos al 4393 1972 (por la
tarde).
Alpha
centro de comunicación y cultura
Av. Córdoba 991 2º "A" - (C1054AAI) Ciudad
de Buenos Aires - Argentina
TE: (54 11) 4393-1972
Página web: www.centroalpha.com.ar
E-mail:
informes@centroalpha.com.ar
------------------------------------------------------------------------
8- ON-LINE COURSES FOR
TEACHERS OF ENGLISH
Our
dear SHARER and friend Susana Trabaldo announces NET LEARNING three new courses
for teachers of English:
Prepositions
and Phrasals – How to learn them and how to teach them
Tutor:
Aldo Omar Blanco - Duration: 6 weeks
Fee: $160 (in Argentina)
Drama
Projects for the ELT classroom
Tutor:
Ana María Rozzi de Bergel - Duration: 4 weeks
Fee:
$110 (in Argentina)
Moving
the class to Web-enhanced learning
Tutor: Norma Scagnoli -
Duration : 4
weeks
Fee: $ 140 (in Argentina)
Methodology:
These
courses will be taught on the Internet through the Net-Learning system
–completely on-line. Every week you will be able to
download the materials which you will find in your virtual room. You can study them even when you are not
connected to the Internet.
There
will be email exchange, discussion forums, collaborative work and
tutoring chat sessions. Certificates
of attainment will be issued by Asociación de Ex-alumnos del Lenguas Vivas "Juan
Ramón Fernández" at the end of the course.
There
are group discounts for all the courses.
For
further information, please contact us: www.net-learning.com.ar or info@net-learning.com.ar
Phone
/ Messages: (011) 4654 8945 - (011) 4791
6009
------------------------------------------------------------
9.- BECOMING AN EFFECTIVE
PRESENTER
Our dear
friends and SHARERS Jamie Duncan and Laura Szmuch write to us:
Enhancing
your skills as a trainer
with
Laura Szmuch and Jamie Duncan
This
two-day workshop will teach skills for excellence as a presenter. The aim is to maximise and polish the
skills of the participants in the area of preparing and giving of talks,
workshops, lectures and seminars.
Target
audience: teachers, teacher trainers, seminar and workshop givers, coordinators,
directors of studies
Format: two sessions on Saturdays. 10.00 - 13.00 and 14.30 - 17. 30. There will be a mixture of input and
practice activities.
Content
areas:
Preparation
Type
of session, Structuring the session, Planning for time, Modes of delivery,
Didactic
materials, VAK.
Selecting
the material
Knowing
your subject, Preparation of titles and abstracts, Left brain/right brain?,
Organisation, What do they take away?
Managing
the venue
Use
of space, Speaker movement, Sightlines, Handling technology,Microphone
skills
Knowing
the audience
Size
and background, Familiarity with topic, Expectations, Establishing rapport,
Delivery skills, Sorting styles, Language.
Special
speaker skills
Preframing,
Humour, Variety, Stage management, Self-talk, Worst nightmare scenarios,
Voice
training.
Fees: $95 per session. - $175 both sessions paid in
advance
Venue:
Gallardo 719, Capital Federal (1408)
To
enrol, contact Jamie jamie@abaconet.com.ar , Laura lauraszmuch@aol.com or 005411-4641-9068
------------------------------------------------------------
10.- TEACHER TRAINING
COURSES IN BAHÍA BLANCA
Our dear
friends and SHARERS Leticia and EL JEM inmvte all SHARERS to their taing
courses:
The
Helen Keller Institute cordially invites you to two workshops on
Saturday
8 November
WASH
YOUR MOUTH OUT by
Jeremy Goodchild, PG Cert. TEFL.
12.30
- 14.30 hrs
and
TESTING
IN ELT by
Prof. Leticia Yulita, MA (Ed)
15.00
- 17.00 hrs
Venue:
Necochea 354 - Bahía Blanca - tel. 482 1468
Fee:
$25 if you attend both or $15 if you attend only one for APIBB & SEA
members, Profesorado & HK students and state school teachers. $30 & $18
for all others.
Wash
Your Mouth Out
Bad
language has nothing to do with poor grammar but everything to do with swearing.
Join us as we look at taboo language in an adult-themed workshop that will
discuss some of the diverse applications of casual and causal swearing. This
consideration of an often ignored area of contemporary language will analyse
authentic material from a variety of sources. Ideal for teachers and students of
English.
Jeremy
Goodchild holds the PG Cert. in TEFL from Leeds Metropolitan University.
Formerly of London and Norwich, he is Co-Director of Helen Keller. A guest
speaker for APIBB, FAAPI and the IX Congress of Argentinian Teachers and
Students of English, he is experienced in producing and presenting language and
culture development and teacher training workshops.
Testing
in ELT
Surprised
by poor student test performance? Is it the student, or is it the test? This
highly practical workshop will explore the fundamentals of testing and a
selection of common problems teachers and students can have with tests. Discover
the flaws inherent in many typical test items in coursebooks and consider what
current literature has to say on best practice. Ideal for teachers and
Profesorado students.
Prof. Leticia Yulita is a graduate teacher of English from ISP Juan XXIII and holds an MA in Education and Professional Development from the University of East Anglia, England. Leticia is the Director of Studies at the Helen Keller Institute and responsible for course and testing quality control. She produces and delivers in-service teacher training sessions to maintain the teaching standards at her place of work as well as having assisted in teacher training at the University of East Anglia.
Certificates
of Attendance will be issued
------------------------------------------------------------------------
11.- “LITTLE WOMEN” AT THE
PLAYHOUSE
Our
dear SHARER Ximena Faralla has got an invitation to
make:
The
Suburban Players
presents
Little
Women
Adapted
from the novel by Louisa May Alcott
Cast:
Carolina Alfonsin - Rita Carou - Ian Duddy - Susan Frost - Paula Garcia Haymes -
Paul Jeannot - Karen Kesselbrenner - Clara Portugheis - Veronica Taylor - Victor
Taylor
Directed
by Mara Santucci
Music
by Julián Vidal - Song by Clara Portugheis - Lyrics by Mara
Santucci
Saturday
8th November at 9 pm
& Sunday 9th November
at 7 pm-
Tickets
$10 - Group discounts - Members free!
Reservations:
4747-4470 - thesuburbanplayers@unete.com
"The
Playhouse"
Moreno
80, San Isidro
Check
out our new website www.thesuburbanplayers.com
--------------------------------------------------------------
12- COURSE ON HOW TO USE
THE WEB IN THE CLASSROOM
Our
dear SHARER Julie Mauro writes to us:
Dear Omar and Marina
Thank you once again for such a nice e-magazine. Every issue is always a
refreshing way of getting ready for work. On behalf of Centro de Profesores de
Inglés egresados ISP-JVG, I would like to invite you to the following workshop
organized by
IAPEI´s _Teacher training College Staff :
"What
Can the Web add to the English Lesson?" by Gladys Baya.
November 8th
Place: IADEI Yerbal 2621-Capital Federal
Time : 2 to
5.30 pm
Free of Charge
Certificates of attendance will be
issued.
Enrolment: Yerbal 2621 - Phone:4611-2710/9479 - e-mail:info@iadei.com
Looking forward to reading
your next issues,
Warm regards,
Julia Lalanne de Mauro
--------------------------------------------------------------------
13- “STORIES THAT SOUND”
FAREWELL WORKSHOP
Date:
November 15 2003 - Time: 9 to 12 am - Venue: Salguero 1932 - 6º B
Fees: $30
Please book your place in advance
as vacancies are limited. Tel.: 4784-8791 /
4541-8323
Email:
mcthom@satlink.com / gmoyano@netizen.com.ar
--------------------------------------------------------------
14- “LITTLE SHOP OF
HORRORS” IN VENADO TUERTO
Our dear
friends from “Escuela de los Padres” in Venado Tuerto, Santa Fé wish to make an
invitation:
Dear
Friends,
Once again, we would like to invite teachers, students and all those who enjoy music, drama and the English Language to see the show our Drama Workshop will be putting on at the Centro Cultural, Sala 2, on November 5, 6, and 7.
This year our teenage stars will be performing
Little
Shop of Horrors, a
horrifically funny and bizarre musical comedy. The show is colourful, fast-paced and suitable
for audiences of all ages.
There will
be performances at
We hope to
see you in the audience!
Sincerely,
Connie Bellocq- Patricia
Sánchez
Drama Workshop - Escuela
de los Padres - Venado Tuerto
--------------------------------------------------------------------
We
would like to finish this issue of SHARE in the same spirit that inspired
our first issue four years ago now. Our first SHARE was simply a Halloween
greeting to a group of around 40 friends. We are a big family now. Let this
farewell be a belated Halloween greeting for more than 6,000. The following is a
contribution from a very dear friend from Catamarca, José Luís García, to him
and to all of you an enormous bear hug on our (yours and
ours) birthday:
What do you call someone who puts poison in a
person's corn flakes?
A: A cereal killer...
Why did the Vampire
subscribe to the Wall Street Journal?
A: He heard it had great
circulation...
What does a child monster call his parents?
A:
Mummy and Deady...
Do zombies eat popcorn with their fingers?
A: No,
they eat the fingers separately...
Why didn't the skeleton dance at the
party?
A: He had no body to dance with.
Why was the skeleton afraid to
cross the road?
A: It had no guts...
HAVE A
WONDERFUL WEEK!
Omar and Marina.
------------------------------------------------------------------------
SHARE is
distributed free of charge. All announcements in this electronic magazine are
also absolutely free of charge. We do not endorse any of the services announced
or the views expressed by the contributors. For more information about the
characteristics and readership of SHARE visit: http://www.groups.yahoo.com/group/ShareMagazine
VISIT
OUR WEBSITE : http://www.ShareEducation.com.ar
There you can read all past issues of SHARE in the section SHARE ARCHIVES.
------------------------------------------------------------------------